Thoughts On the Conviction
Emotions and Convictions
What drives us? What motivates us to do something we perceive as
"good" or "righteous"? And what attempts to stop us from
doing wrong? People most often give an answer something along the lines of
"Well it felt right" or "I felt it was wrong." Feelings, in
other words, become our version of "conscience." If it feels slightly
wrong, it must be worth checking twice. And to many, that seems like a
perfectly fine way of thinking. Until you take into consideration the possibility
of a misinformed conscience. When doing something wrong, the conscience fails
to function- to alarm the person of the impending danger- and thus, because
there is no "feeling" that what is about to be done is wrong, there
is no action to prevent it. The same people who say "You should only do it
[whatever "it" may be] if it feels good" are the same ones who
are baffled when a murderer has no remorse for killing people, or a rapist only
has fond memories of his crimes. They simply cannot come to grips with the
existence and function of a misinformed conscience. They blame it on things
such as a rough childhood, bad friends and a general lack of a proper
upbringing. But even then, when such a thing is believed, it must be then
understood that a conscience can be misleading. And with such a realization,
fear begins to creep in that, perhaps, not even the conscience can be
trusted.
And thus comes the need for something greater. When we realize
that even our "inner feelings" of what is right and wrong can be
corrupted and malfunction or mislead, we must then see the need for something-
or Someone- outside of ourselves to lead us to what is right and wrong. And
many do this, to the end that they gather around themselves "teachers in
accordance with their own desires," so as to appease any sense of guilt
and make sure that they can do whatever they want according to their lusts, so
long as it has public approval. Or they make a god that fits their self-defined
meanings of "right and wrong" so as to have a constant rock to hold to
that holds to their self-perceived meanings of good and bad, albeit with the
option of this god repenting for the sake of their feelings.
But what if good was righteous regardless of how we felt about it?
What if bad was bad regardless of whether or not we knew it? Then there could
be only one question: "How would we ever know the truth about right and
wrong????" And therein lies the purpose of this post. Because, contrary to
the beliefs of many, the conscience and the Holy Spirit of God are by no means the
same thing, and a misunderstanding of this reality can lead to eternal
condemnation...
The Function of the Conscience
A huge outworking of the conscience is seen in the feelings of a
person, yes. This is undeniable, especially in light of the observation of why
people do what they do. They will avoid something if it feels wrong or
dangerous, and will practically leap of a bridge (and in some cases do) if it
doesn't bring any sense of fear or moral inconsistency. We have become so
dependent upon our feelings that now we are at a point where, especially in our
entertainment, we are told to "trust our feelings" and do what we
"feel" is right, regardless of anything to the contrary. It is the
basis of marriage, divorce, birth, death, getting a job or quitting a job, and
covers pretty much every definition of what it means to do what is
"right" in our modern era. The conscience is therefore now defined
strictly by the feelings it brings about, and needless to say, it has become
more dangerous than it has helpful.
But what is the original purpose of the conscience? Generally
speaking, it is designed to lean towards that which is opposite of a
presupposed evil. That is to say, when we feel we are going to do something
wrong, it is that one thing that most often leans towards the opposite of
whatever that action may be. More specifically, it pinpoints the weak spots in
our moral justification of any given action and emphasizes it above all else.
It makes the contrast of good and evil all the clearer, in an effort to present
the person from making a bad decision. This would be a general description from
a worldly perspective, but the conscience is more than this. Biblically
speaking, the conscience is built into us as a sort of "inner knowledge of
God." It is that which is spoken about in Romans 1, which draws in the
majority of its evidence through that which has been made, because there is no
greater evidence to the existence of God than the world itself.
And so the conscience is originally designed to prompt guilt
whenever we do something that has the possibility of being contrary to the
commands of God. Because regardless of any presuppositions, we know we are held
accountable to a "morality" before the Creator, whether or not we
know exactly what that Law may be. Because the existence of God is not the only
thing revealed through creation in Romans 1, but also God's justice and wrath
against those who transgress His Law. “For
the wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men who suppress the truth in unrighteousness, because that
which is known about God is evident within them; for God made it evident to
them. For since the creation of the world His invisible attributes, His eternal
power and divine nature, have been clearly seen, being understood through what
has been made, so that they are without excuse.” Professing Christians are
quick to believe that everyone has an “inner knowledge of God,” but it is
almost always in some positive context, as though this “knowledge” is God
trying to tug their heartstrings to lead them to Himself, when in fact it is
actually in a condemning context. “For
even though they knew God, they did not honor Him as God or give thanks, but
they became futile in their speculations, and their foolish heart was darkened.
Professing to be wise, they became fools, and exchanged the glory of the
incorruptible God for an image in the form of corruptible man and of birds and
four-footed animals and crawling creatures.” Despite having the existence
of God practically declared to their face through all of that which has been
made, and despite the guilt that comes with this knowledge when sin is
committed, it still fails to result in genuine repentance. Sure, it may bring
about a faux-admission, but never a genuine repentance to Jesus Christ. Because
that is not what the conscience is designed to do. The conscience is, for the
unbeliever, designed specifically for their destruction, in that they are all
the more guilty in light of this knowledge of God, because they try all the
harder to “suppress the Truth,” and that through their own “lawlessness” or “unrighteousness.”
Sure, they know about God- there is no such thing as a true “atheist.” But look
what they do with this knowledge? They make “gods” in their own image, or in
the form of that which is around them. They make “gods” in the likeness of the
very thing that points them in the direction of the true God, thereby making
all the clearer their own doom.
The Function of the Spirit
And therein lies the greatest need of all. We are not in need of
more “knowledge” within ourselves, because we dismantle any inward attempt to
grow fruit of righteousness, because we are innately depraved and outwardly
wicked. The knowledge of God’s existence may be within us, yes, but the Truth
of God is far from us if we are strictly looking within ourselves. Because our
conscience is not God. It is nothing more than a passive acknowledgement of our
sinful nature before God, and if misinformed and distracted, can pull us down a
path of destruction.
But does God leave us with such a genuinely dead weight of condemnation around
our neck? No, on the contrary, He gives us precisely what we lack: the Truth.
It is one thing to know about God, it
is an entirely different thing to know God.
And so God, through Jesus Christ, sent His Spirit. What makes His Spirit any
more effective than the conscience? Well, firstly, this is the Spirit of God,
the righteous One, and is untainted by sin, and more importantly, He is the
Creator and the Judge. He declares His own rightness to men through His Law,
and provided the means to be righteous before Himself. And so when He enters a
man, it is not some passive thing that just happens, it is much more. It is inevitable
change. The conviction is unbearable, and it tears down the soul until there is
nothing left but a person in utter need for salvation. Because the Spirit is that
of God, not man, and results in both inward change and outward action. It is
the rebirth of a soul and the complete change of direction, from sin leading to
destruction, to justification leading to righteousness before God.
And so the functions of the Holy Spirit are not based on any past action of
man, nor the requirements of society, but instead solely focuses on the
righteousness of God and what He requires. It did not bring the Lord into a
castle filled with wealth and comfort, but a desert to be tempted by the devil.
It did not lead Paul to all men everywhere, but prevented him from going one
place to bring the Gospel to another. (See Acts 16:6) Many who claim to be
Christians demand that the Spirit reveal Himself through miraculous signs,
going so far as to say that if you don’t speak in tongues you do not have the
entire Spirit within you. And so the conscience becomes our guide to God, and
the Spirit is just some miracle that happens as a result of our innate
goodness. At least, these are the beliefs of some…
But nevertheless, the function of the Spirit is not through miracles or wondrous
signs from Heaven, as those never saved anyone. Instead, He convicts us of our
transgressions against God’s Law, and shows us the need for One greater than
ourselves, bringing us to the Lord Jesus, and ultimately, justification before
God the Father.
The Difference Between the Two
And
so to summarize, what is the difference between the conscience and the Spirit
of God? Is there any purpose for the conscience besides condemnation? Absolutely.
The conscience not only acknowledges the existence of God, and our guilt before
Him, but for the Christian, the conscience is an invaluable asset, because it
is used by the Spirit. We should never live by feelings, no, but at the same
time, we are not emotionless or feelingless people. For the Christian, when we “feel”
something is wrong, we are not simply left to ourselves to decide whether or
not it is right or wrong, but are given specific tools with which to live our
lives, namely, the Bible and the tools given to understand it. If we
second-guess a decision, we are free to pick up the Word of God, which was
written by those inspired by the Spirit, and see whether or not such things are
good or ill. We must never make a decision based on conscience alone, as Martin
Luther acknowledged, clarifying that both “conscience” and “sound reason” would
be the only things that would convince him to do that which was contrary to
what he had come to believe through his own study of the Word.
Allow me to simplify it: In comparison to the Spirit of God, if left by itself,
the conscience is nothing more than a feeling of contradiction. It can be based
on accurate information leading to a good choice, or it can be misinformed, and
lead to the destruction of the person. The Spirit is far more effective. Because
the Spirit is that of God, it doesn’t matter how the person feels. It doesn’t
matter what they think, what they do, who contradicts them nor how consistent
they are. Unlike the conscience, the Spirit always leads to proper action, and
is never contrary to the Word of God. The Spirit can never be misinformed,
misguided or unreliable. Whereas we may “feel” an action may be wrong through
the conscience, the Spirit will pull us from the evil and force us back to the
Word of God, regardless of whether or not we feel something is wrong at first.
If we are debating whether or not something is good or bad, and we make a
decision simply based on how we feel, we doing nothing more than the
unbeliever, acting on what we think to be our conscience and nothing more. How
do we know whether the Spirit is at work or not? Simple: Galatians 5. The
Spirit always results in “fruit.” He never
prompts without action. He never leads in ignorance. He always convicts
effectively. While the conscience may convict, the Spirit leads to good works
through conviction and the Scriptures. And therein lies the greatest difference
between the conscience and the Spirit. One simply convicts, while the other
leads. The conscience can go no farther than conviction, while the Spirit never
falls short of righteous words and deeds.
Never Confuse the Two
If questioning whether or not we should do something, consider what is leading
you to whatever decision you make. Is it merely the conscience? Or is it the
Spirit? How do you know? Simple: The Spirit never contradicts Himself. If we,
as Christians, believe that the Word of God is just that (the Word of God,
inspired by the Spirit of God), then we can easily pick up our Bible to see “whether
these things are so. If the choice we want to make is contrary to the Word of
God, then you can rest assured, it is wrong.
But I say, walk by the Spirit, and you will not carry
out the desire of the flesh. For the flesh sets its desire against the Spirit,
and the Spirit against the flesh; for these are in opposition to one another,
so that you may not do the things that you please. But if you are led by the
Spirit, you are not under the Law. Now the deeds of the flesh are evident,
which are: immorality, impurity, sensuality, idolatry, sorcery, enmities,
strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying,
drunkenness, carousing, and things like these, of which I forewarn you, just as
I have forewarned you, that those who practice such things will not inherit the
kingdom of God. But the fruit of the Spirit is love, joy, peace, patience,
kindness, goodness, faithfulness, gentleness, self-control; against such things
there is no law. Now those who belong to Christ Jesus have crucified the flesh
with its passions and desires. If we live by the Spirit, let us also walk by
the Spirit. Let us not become boastful, challenging one another, envying one
another. – Galatians 5 (see context)
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