Thoughts On Doctrine - Part IV
I was listening to the local Christian Radio station this morning, and noticed something that I’ve always found has bothered me. The preacher began the program just as you’d expect- some upbeat, but not overly modern music, and the announcer introduced what was about to be spoken about, and then you hear a sample of what was coming. And sure enough, the preacher was in the Old Testament, talking about how great God is, and how nothing is impossible. That way, when the trials of life come, people can face it knowing God is their fortress, and thus they will be victors. And this is the very thing that irked me within. Not because it was wrong, per se, but because it certainly wasn’t something that hasn’t already been said, week after week, and by the same preachers, always talking about the same things to encourage the same people in the same way. Out of the man hundreds of pages of Scripture, for some reason the same types of sermons always seem to come out, and nothing detailed or deep ever seems to show up anymore. And I’ve been thinking about this for some time now, wondering what it is that is truly bothering me when I see and hear these things. It is with this in mind that I began studying through Hebrews, albeit in a rather general manor, to find why the writer said what he did about Christ, the priesthood and the Christian. And what you find when you go through this book may at first be confusing, or at the very least too detailed, but the more you study it, the more it begins to reveal the true issue at hand…
The
writer is unknown, but the general subjects of this book are not (hopefully).
Although often overlooked, the writer goes into such detail from the very
beginning, starting with the most important of points. Long before he gets to
Hebrews 11 to talk about faith and those who came before, he starts by talking
about Jesus as a priest.
“God, after He spoke long ago
to the fathers in the prophets in many portions and in many ways, in these last
days has spoken to us in His Son, whom He appointed heir of all things, through
whom also He made the world. And He is the radiance of His glory and the exact
representation of His nature, and upholds all things by the word of His power.
When He had made purification of sins, He sat down at the right hand of the
Majesty on high, having become as much better than the angels, as He has
inherited a more excellent name than they.”
Now I
would like to point out five things about this introduction, as it is clearly a
bit unique from the rest of the letters in the Bible. Instead of starting with
a general introduction (i.e. “Paul, and apostle…”), the writer begins by going
right into the main subject at hand. He does not start lightly, but starts with
the most important subject in the whole of Scripture: “God.” This may seem a
bit strange to note, but really, it is quite significant. How often does our
day start like that? How often does our Sunday
start like that? Why do we get up? Why do we read the Bible? Why do we even
bother with life? There are many options to choose from, but only one right
answer when it comes to the Scripture. If we do not do all for the glory of
God, then that amount of Godless action is utterly burned up in the end, and is
useless altogether. So this begs the question: “What about God?” Well this
leads to my first of five points:
The
Prophets (vs.
1)
These are the men God spoke to and from which we have received the Old Testament, or more specifically, the Old Covenant. But what were they for, exactly? I mean, by their very title they were simply men who “talked,” essentially just telling other people what God said to say. So why were they so cruelly treated? Why did most of them die, of whom Stephen says to the Jews, “Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become…” (Acts 7:52) This was because they were not only called to speak, but called to represent. They were shadows and echoes of something to come, giving the Law and commandments as “things which are a mere shadow of what is to come,” which was something Paul emphasizes specifically, primarily because “the substance [is] Christ.” (Col. 2:17) And such was the primary purpose of the prophets, as well as the priests and commands, showing what was needed and giving a clear layout of the One who would come to actually fulfill it.
These are the men God spoke to and from which we have received the Old Testament, or more specifically, the Old Covenant. But what were they for, exactly? I mean, by their very title they were simply men who “talked,” essentially just telling other people what God said to say. So why were they so cruelly treated? Why did most of them die, of whom Stephen says to the Jews, “Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become…” (Acts 7:52) This was because they were not only called to speak, but called to represent. They were shadows and echoes of something to come, giving the Law and commandments as “things which are a mere shadow of what is to come,” which was something Paul emphasizes specifically, primarily because “the substance [is] Christ.” (Col. 2:17) And such was the primary purpose of the prophets, as well as the priests and commands, showing what was needed and giving a clear layout of the One who would come to actually fulfill it.
The
Creator (vs.
1-4)
Who would fulfill these things? “Why, the Creator of the world!” said no religion ever. On the contrary, so many would have a man of great power and authority do such things, but never would they degrade their god to such a lowly position. The gods of men require the efforts of men, and create men to accomplish their works, since they themselves cannot possibly do such things, much less would they for sinful man, since they (the gods) are absent of any love. But God, “being rich in mercy, because of His great love with which He loved us,” (Eph. 2:4) sent His Son, who we see here is the Creator of Heaven and earth, and thus goes beyond the extent of any so-called “god” of man, in that He provided a Law and Covenant which only He could keep, for the purpose of establishing the need for the most important requirement of the Gospel, that being faith. And so here we have the Creator of the world coming down to do just that, and to die at the hands of His own creation, for which He died so that they might believe (John 3:16-21). “He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together.” (Col. 1:15-17)
Who would fulfill these things? “Why, the Creator of the world!” said no religion ever. On the contrary, so many would have a man of great power and authority do such things, but never would they degrade their god to such a lowly position. The gods of men require the efforts of men, and create men to accomplish their works, since they themselves cannot possibly do such things, much less would they for sinful man, since they (the gods) are absent of any love. But God, “being rich in mercy, because of His great love with which He loved us,” (Eph. 2:4) sent His Son, who we see here is the Creator of Heaven and earth, and thus goes beyond the extent of any so-called “god” of man, in that He provided a Law and Covenant which only He could keep, for the purpose of establishing the need for the most important requirement of the Gospel, that being faith. And so here we have the Creator of the world coming down to do just that, and to die at the hands of His own creation, for which He died so that they might believe (John 3:16-21). “He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together.” (Col. 1:15-17)
Holy
from Angels
(vs. 5-7)
Here is interesting thing to note: the prophets were angels. No, they were not glowing and blonde-haired men with wings, nor were the angels from Heaven (angelic beings), they were, by the true meaning of the word, “messengers from God.” They were indeed sent by God for a holy purpose, to declare the Word to the people that they would obey Him and be saved from their enemies. But these angels of earth died, and were a group of men who struggled with “keeping with it.” What about the angelic beings? God did send them, but they too were not the perfect solution, seen both in the rebellion that took place after the devil, and the fact that they are so scarcely seen in the Bible when you consider it, truly. And it is by contrast we see Christ clearly, in that He was not only the One of whom the angels (earthly and heavenly) looked for, but was set apart (holy) long before the earth and angels were ever created. This is incredibly important, in that so often the Old Testament is the focal point of traditional preachers, and angels and heavenly experiences the focus of the modern “Christian,” to the extent that they miss the point of both of these things. Because more than anything, Jesus was able to do the one thing no one else could: complete the work at hand. He “sat down,” indicating the perfection (absolute completion) of the Old Covenant, and thus the establishment of the Gospel was set, and that until the end of the earth.
Here is interesting thing to note: the prophets were angels. No, they were not glowing and blonde-haired men with wings, nor were the angels from Heaven (angelic beings), they were, by the true meaning of the word, “messengers from God.” They were indeed sent by God for a holy purpose, to declare the Word to the people that they would obey Him and be saved from their enemies. But these angels of earth died, and were a group of men who struggled with “keeping with it.” What about the angelic beings? God did send them, but they too were not the perfect solution, seen both in the rebellion that took place after the devil, and the fact that they are so scarcely seen in the Bible when you consider it, truly. And it is by contrast we see Christ clearly, in that He was not only the One of whom the angels (earthly and heavenly) looked for, but was set apart (holy) long before the earth and angels were ever created. This is incredibly important, in that so often the Old Testament is the focal point of traditional preachers, and angels and heavenly experiences the focus of the modern “Christian,” to the extent that they miss the point of both of these things. Because more than anything, Jesus was able to do the one thing no one else could: complete the work at hand. He “sat down,” indicating the perfection (absolute completion) of the Old Covenant, and thus the establishment of the Gospel was set, and that until the end of the earth.
He
Lives (vs. 8-14)
The Prophets died. All of them. They perished by sickness and the sword, and none of them came back from that death. But the Lord was risen from the dead, showing not just some mere miracle, but a conquering of death, something which no man could ever do. He, being God and the Creator, was able to die for those who sinned, and conquer death for those who could not, and thus live for those who would come, being a mediator between God and man, being both the fullness of God and man (son of both). And thus He has been given a position above all others, being given promises of authority over the world that no angel in heaven or on earth could ever have anticipated, being the coming Judge which the sinner dreads.
The Prophets died. All of them. They perished by sickness and the sword, and none of them came back from that death. But the Lord was risen from the dead, showing not just some mere miracle, but a conquering of death, something which no man could ever do. He, being God and the Creator, was able to die for those who sinned, and conquer death for those who could not, and thus live for those who would come, being a mediator between God and man, being both the fullness of God and man (son of both). And thus He has been given a position above all others, being given promises of authority over the world that no angel in heaven or on earth could ever have anticipated, being the coming Judge which the sinner dreads.
And
thus the writer of Hebrews begins, and not lightly nor generally, but very
specifically. Because he goes on with the same thrust of theology and the
Gospel, going then into Chapter 2 by telling the church to pay closer
attention. If the Gospel is so extensive in its detail, how can we who call
ourselves believers not see the need to understand all of these details?
Indeed, they are necessary, contrary to the (apparent) belief of so many who
sit in the pulpits today. Why? Because we are “prone to wander,” and indeed
wander farther and farther away if we do not “pay much closer attention to what
we have heard.” It is not only possible, but is now sadly common in the church,
that so many “neglect so great a salvation” not seeing that “the word spoken
through angels proved unalterable, and every transgression and disobedience [receives]
a just penalty.” (vs. 2-3) And God Himself proved the accuracy of this Gospel
by provided signs and wonders to validate it, and by the Spirit Himself. And
yet this doesn’t seem to make a difference within the church. Oh yes, they do
love the Gospel, in so far as it allows them to live a comfortable life without
conviction of sin. The Gospel has become an anesthetic to guilt, and nothing
more. This is why the majority of the quotes you will see on social media, and
the vast majority of sermons in the pulpit are on the base areas of the Gospel,
dealing with sins past, but not pushing any farther. People love the idea of
being “saved from sin,” but hate the idea that this requires something of them
by the very nature of genuine repentance.
And
so the writer goes on in Chapter 2, detailing further how Jesus humbled
Himself, detailing how He completed
that work of salvation, and what that looked like. Then in Chapter 3 we see
another command that is obvious, but again, so often overlooked. “Consider Him!”
So many people I have seen in the modern church (i.e. megachurches with their
grand displays of wealth) would say “Yes! Consider the Son of God who is love!”
and then go onto some song about love and mercy. But notice the titles ascribed
to Jesus here. “The Apostle (messenger from God) and High Priest of our
confession.” (vs. 1) How theological! How detailed! Because it is in these
titles that we could spend days, if not weeks, simply getting a simple grasp
on, seeing them more clearly displayed through the Word, and indeed throughout
our lives, if we are living by the Word. The writer goes on to show how this
was seen in the Old Testament, how the people of Israel did not “consider” God,
despite all the signs that had been shown to them, for theirs were the bodies
that were scattered across the wilderness, rotting away in the heat, because
they had rotted away in their head, not studying and learning more of the God
whom they followed, and what He required of them, caring only for their flesh,
which ultimately led to their death. And so we are told to “consider Him,” and
to do it “Today!” Because too often we say “Oh yes, theology and doctrine are
important! I’ll be sure to get to them next week.” And such is our theme until
we die, and what a pity that is, because we live our lives so lacking that we
never truly see how until it is too late. Because true belief is seen in how
the believer perceives the Word, in that he sees the importance of
understanding. “Belief” and “understanding” must not be utterly absent in the Christian
life, for such would be a dreadful sin.
And
finally Chapter 4, leading us to a rather applicable and significant point of
eschatology. How many use the Gospel as an excuse to sit back? To live a rather
normal, unhindered life, expecting nothing more than a common level of comfort.
And what is sad is the fact that so many strive so hard to live so comfortably,
and to appease conscience they must make an effort to show the trials they have
in life. “I got coffee this morning and it was cold, and then discovered my
whites had been mixed with my colors so my shirt is a rainbow, and then I got
stuck in traffic,” not seeing that they have coffee to get them through that
normal day, wearing untorn clothing and driving in a vehicle, as opposed to
walking in the cold wind and rain. We seem to feel completely comfortable
comparing getting stuck in traffic with being shipwrecked like Paul in the sea,
as though we are required to find pain in order to justify such a lavish
lifestyle that we are so privileged to live in. And as the nation begins to
slip away into the hands of ungodly, wicked men, the church panics, seeing that
these comforts are being taken away, never seeing that it is God taking them,
giving the world all of its lusts and desires, so that it might tear itself
apart, being the greatest form of judgment in the Bible. In other words, we are
not at rest here! The rest that we have is in the Gospel, yes, but we have not
yet fully experienced that rest, largely due to the fact that we have yet to
die. This is why the Bible so urgently tells the saints to stand firm- such a
statement expects confrontation! And this is why he tells us to “hold fast our
confession,” because “we have a great high priest who has passed through the
heavens, Jesus the Son of God”! (vs. 14)
And
so now we find ourselves here at Chapter 5. And it is from here that we will
make our way through in detail, as we consider Him who is the Highest Priest…
To be
continued
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