As Children - Thoughts On the Simplicity of the Gospel
How do you put the Gospel into
simple words? It is both a historical account and an eternal proclamation- something that has changed the lives of those
heaven-bound, being also the words of condemnation for those who fail to
believe it. The Gospel has the power to make you stand before God without sin,
and also has the power to cast you from His presence forever. So how have men
put it into not only that which is understandable, but that which is described
as “simple” and “profound” within the same sentence? And yet Paul and Silas do
just that with a single sentence, and that with authority (and results!). We
see this account in one of the least likely (or desirable) circumstances, that
being an unjust sentencing to a jail in Philippi.
Paul and Silas had just arrived
in Philippi and met a woman named Lydia, who believed the words of the Gospel
they had been proclaiming since Paul’s conversion. By all accounts, things were
going quite well. And so Paul and Silas continued doing what they had been, and
one day they decided to take a break and go to a place of prayer they knew
about. And while they were going there a woman met them, who continued to yell
around them “These men are slaves of the Most High God, who are proclaiming to
you the way of salvation!” She was not a normal follower of Paul (or any
disciple of Christ) up to this point, and she was not one who had been
converted to the Gospel she was mimicking either. Instead, she was a slave to
men who used her for profit. She was a slave who used primarily for the purpose
of fortune-telling, and apparently brought her masters a great deal of money,
and perhaps the reason is that she was very good at it. The words she says to
those around Paul and Silas were not false words, and based on what we see in
this brief account, she was not educated in the things of God. So how did she
yell out such accurate words, and yet at the same time with a sense of mocking,
and at the very least, for the purpose of turning away the followers of these
men? She was essentially possessed, and that by a demon (or “spirit”) of
divination. It was not uncommon nor untrue that demons knew of the Gospel. When
Jesus had cast demons during His earthly ministry, they would not come out
silently, but would yell out things like “What business do we have with each
other, Son of God? Have You come here to torment us before the time?” (Mat.
8:29) They knew of the coming doom that would befall them in the End, and so
they were not ignorant of at least some aspects of the Gospel.
And so here we have this
demon-possessed woman following them around, and for a matter of many days.
Paul, having finally had his fill of her words, stopped in his steps, turned
around and loudly responded “I command you in the name of Jesus Christ to come
out of her!” And it did. And instantly. Now put this picture in your mind: Paul
and Silas are standing there, presumably with some people around watching, and
it had been known that this woman was following them for quite some time. It
was probably evident that Paul had enough of it, judging by his response, and
so he turns and says these things to her. When the demon was cast out, it was
apparently quite evident, since this woman was outwardly distinguishable by her
vocation (fortune-telling through this demon), and it was now gone instantly
from her. What she was actually like without this super-natural aspect in her
life we are not told, but what we are told is that there were other, very important
people there watching this- her masters.
Paul and Silas were immediately
dragged before the local court (the local “police”) for the purpose of dealing
retribution to these men who had taken away their means of great profit. And as
the Jews had done with Jesus, these men began stirring up the crowds around the
place of judgment, and made up accusations just to carry out what they deemed “justice”
for the act of inconveniencing their business pursuits. And were quickly beaten
and thrown into the local prison. Now take something very important into
account: these men were citizens of Rome. Now Philippi was a Roman colony, meaning that they had a form of
Roman-ness in their system of government, and desperately wanted to imitate Rome
however they could, so as to be a full part of Rome. This meant that they took
the laws of Rome very seriously. Paul and Silas were Roman citizens (in all actuality,
not merely in profession), and it was illegal to have been beaten and thrown
into the prison the way they had just been. And they (Paul and Silas) knew it.
Nevertheless, they took this punishment without resistance, and were now
sitting in jail unjustly. But instead of lamenting their circumstances, or
fighting for their rights, they looked up and began to sing praises to the God
for which they were suffering these things. In the middle of the night,
however, there was a massive earthquake that shuck the ground. This
supernatural earthquake loosened their chains and freed them from their
restraints, and a nearby wall broke opened. The jailer, who was apparently
sleeping, awoke to the commotion, didn’t even take the time to investigate, but
instead drew his sword. He understood that there were quite a few prisoners,
and surely all of them would have heard the same thing he did (the wall
opening). He also knew that if his authorities looked into the matter, they
would find that he was sleeping, and the prisoners he was given charge over had
escaped, he would have been put to death. So he looked at his blade with one
thing he mind- he would thrust it into himself, ending what would be
inevitable. So he lifted the blade, and just before he struck himself, he heard
something he did not expect. “Do not harm yourself!” He immediately dropped his
sword in disbelief. “We are all still here!” said the voice. The jailer, in
nothing but pure desperation, ran into the room and fell before the man who had
said these things. He could not understand it. All this opportunity for escape,
and none of the prisoners did. And he knew that these two men, Paul and Silas,
were the ones who had been singing in the night. So he said to them, “Sirs,
what must I do to be saved?”
Now think about this circumstance.
What an opportunity for the Gospel, and yet what a complicated matter it was.
Because Paul and Silas had been so unjustly beaten and imprisoned, all because
they cast a demon out of slave-girl, they were thrown into the prison of one
man who so clearly needed the Gospel. What would they tell him? How would they
explain the Good News to one so determined that he would die? What do these men
tell the Philippian in response to his desperate inquiry?
“Believe the Lord Jesus, and you
will be saved, you and your entire house.”
While we are told that he would take
them with him to his house and would have the word of the Lord preached to
them, we are not told what Paul and Silas said. Instead, we are given these
simple words, “Believe the Lord Jesus.” To understand the gravity of these
words, let’s look and see what the Lord Jesus actually said…
One of the first things Jesus
said in public were the words “Repent! For the Kingdom of Heaven is at hand!”
This statement is one that carries with it a great deal of meaning, because of
all that it implies. But for the Gentile, the meaning is very clear: the end of
all things is coming, and soon. This is something that ought to resonate with
us in our modern era very clearly, because of what it states so accurately.
Humanity is obsessed with their
own destruction. They cannot stop thinking about it. They build walls to
prevent it, they have nightmares about it, they tell stories of it. In our day
they make movies about it all the time. It astounds me how many people
genuinely believe that the “zombie apocalypse” is coming, and there are many
who are actively preparing for it, building bunkers and gathering supplies for
what they deem unavoidable. There are others who evidence this fear in
different ways- politics, war, religion. They all connect in one area, and that
is the belief that there is a coming doom for the unrighteous. Their definition
of “unrighteous” varies significantly, but nevertheless they all believe that
evil will be judged. And this is something that is built into each of us. We
all know that the world we see around us is not eternal, despite the frantic efforts
of some to convince us otherwise. Yet we all know that it cannot possibly last.
And so Jesus adds to this
thought in the minds of listeners, clarifying what kind of signs show the coming
destruction of this present creation. He tells them that they will hear of “wars
and rumors of wars,” and that “nation will rise against nation, and kingdom
against kingdom, and in various places there will be famines and earthquakes.”
And surely we see all of these things amplified all the more by our seemingly
unlimited access to news about current events via newspapers, television,
computers and even our phones. The more we have this access to the happenings in
the world, the clearer it becomes that this world has dove into the pit of doom
that it cannot escape. “But,” Jesus said, “these things are merely the
beginning of birth pangs.”
I had the honor of witnessing
the process of labor, and let me tell you right now, it is an unforgettable experience.
And one of the parts that is clear is that it is a growing experience, and by
that I mean, it builds over time. At first there are the initial, questionable
signs. The question about whether or not the “baby is coming!” goes back and
forth. Because it is so faint, the sign. But as time progresses, the signs
become clearer and clearer. And as they build, so does the expectation that
something big is coming. And like the birth pangs of a woman in labor, which
point to the coming birth of a life into the world in which we live, so too the
“birth pangs” of the End are at first faint, and grow clearer and clearer as
time goes on. One of the signs mentioned by Jesus is something unmistakable. “…most
people’s love will grow cold.” What does this look like? Well Paul, who we started
with, clarifies this to his disciple Timothy. He met Timothy right before
heading to Philippi where he would have this Gospel experience, and he took
Timothy “under his wing” as it were. And he wrote to Timothy to warn him of
what was coming in the End. He said this to Timothy:
“…in the last days difficult times will come. For men will be
lovers of self, money, and will be boastful, arrogant, revilers, disobedient to
parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips,
without self-control, brutal, haters of good, treacherous, reckless, conceited,
lovers of pleasure rather than lovers of God, holding to a form of godliness,
although they have denied its power…” (1
Tim. 3:1-5)
He clarifies what Jesus meant
with an exhaustive list of the attributes of the people who lived then, and
especially who will live in the final days of this present world. They are, to
sum it all up, arrogant, particularly against the God Who Timothy served. And
this is important to note, because Paul would later be killed for this Gospel which
he suffered for. He later adds to this warning in his second letter by telling
Timothy to “preach the Word,” even when it wasn’t popular or publicly accepted,
not for the sake of monetary gain, but because the time was and is coming when
men will no longer “endure sound doctrine,” meaning they disregard certain
truth for vague encouragements. They want their “ears tickled,” being told only
want they want to hear, “gathering to themselves teachers in accordance with
their own desires.” This attitude is a sign not only of struggle for Timothy,
but especially for those who will live even closer to the End. And that is
because the world knows that the judgment is inevitable. Like the demons, they
acknowledge that their sin must be condemned, because it is contrary to the
purpose for which humanity was made (to serve God). And no matter how far
people run from that truth, they will eventually find that they’ve only been
running to it, adding (as it were) to the very condemnation they tried so hard
to disprove. No matter how comfortable they may be in this world, judgment will
come. The “Rich Man” in Luke 16:19-31 had to face this, being a man who died surrounded
by family and friends, having wealth and happiness that people covet to this
day. Despite this wealth of comfort (and possibly even contentment) to his
final breath, it would be his last breath of happiness, as he instantly awoke
to the torment of Hades. God, because He is a just God, can and must judge the
sinners of the world (see Mal. 4:1 and John 3:3).
And so Jesus says the world “Repent!”
because judgment is coming. And what is even more profound to realize is the
fact that the very One who tells the world to repent- the very One through whom
this salvation comes- is the One who will judge the sinners of the world with unequivocal
wrath. And so with such a clear and devastating picture of God’s coming
judgment on the world, and the urgency with which the Lord proclaims this
warning, how could we possibly provide a simple answer to these things? With
such a clear and graphic depiction of what is inevitable, how could the sinner
of the world ever be freed from this? And as the Philippian jailer, one might
wonder if it is best to die now, instead of prolonging what we cannot avoid?
So the Philippian jailer falls
down before the two followers of Jesus, the coming Judge, and asks the question
that is both simple and yet so vital, “Sirs, what must I do to be saved?”
What is Paul’s response? “Believe
the Lord Jesus, and you will be saved…” This cannot be as simple as it appears,
can it? Ah, but it is, if you understand what this simple phrase meant to the
jailer. Jesus tells us in Matthew 18 that “unless you are converted and become
like children, you will not enter the Kingdom of Heaven.” But that begs the
question, “How could something so expansive as the eternal judgment and doom of
sinners be answered with such simplicity?”
First, understand what Jesus
did. He did not do most of the work, He did all of it. He did not do with wrong
intention or motivation, nor did He lack the proper mindset. He was, by all
standards, perfection itself, keeping every word of the Law, while fulfilling
its intended purpose. While were dead under the weight of the Law, being
utterly separated from its perfection, or like the Jews, unable to keep it
consistently (Rom. 2:12), Jesus kept it both outwardly and inwardly, doing what
it commanded, avoiding what it condemned, and all with a pure and undefiled
heart before God the Father. And in the midst of this, proclaiming the Gospel
of the Kingdom to those around Him, being an example especially to His
disciples.
We then see that the answer is
not “within” ourselves, but is instead clearly and certainly outside of
ourselves. It is found in the One who told us that He alone was the “way, the
truth and the life,” and that apart from Him “no man can come to the Father.”
Because no dead man can revive himself, nor does he even know that he needs to
be revived. While Jesus hung on the cross which we soon celebrate, He was
mocked and spit upon by Jew and Gentile, and yet He did not revile in return,
but instead responded by saying to the Father “forgive them, for they do not
know what they are doing.” He saw that they were indeed dead in their sin,
thinking themselves righteous or else hopeless before God. And so we see that
Jesus put on us His clothes of righteousness, and placed upon Himself our
clothes of condemnation- standing in our stead in front of the firing line,
being nailed to the cross that had our name on it, bearing upon Himself the
full brunt of the wrath of God the Father. Never look within yourself to find
the answer, since you will only find further evidence of your condemnation.
Instead, look to Jesus, “the author and finisher of your faith.” (Heb. 12:2)
This is what Paul is telling the
Philippian jailer who was about to end it all. “Don’t believe yourself or the
world, believe the Lord Jesus.” To put it plainly, “Take Him at His word!” He
said “It is finished” as He completed the work of our redemption, and He alone
provides the means of justification before God. So listen to Him, and believe what
He said. Do not pray to be saved, since no work of ourselves can save us. No
amount of good intentions within us in the midst of any prayer is enough to
save us. Instead, pray with the acknowledgement that you believe you are saved,
through Christ, not yourself. Believe that He already saved, not through works
of yourself or any other man, but instead through Himself. The only way to be
saved from the coming Judge is through the One who bore the judgment already.
And that only comes through faith- believing Jesus, and taking Him at His word.
“And you were dead in your trespasses and sins, in which you
formerly walked according to the course of this world, according to the prince
of the power of the air, of the spirit that is now working in the sons of
disobedience. Among them we too all formerly lived in the lusts of our flesh,
indulging the desires of the flesh and of the mind, and were by nature children
of wrath, even as the rest. But God, being rich in mercy, because of His great
love with which He loved us, even when we were dead in our transgressions, made
us alive together with Christ (by grace you have been saved), and raised us up
with Him, and seated us with Him in the heavenly places in Christ Jesus, so
that in the ages to come He might show the surpassing riches of His grace in
kindness toward us in Christ Jesus. For by grace you have been saved through
faith; and that not of yourselves, it is the gift of God; not as a result of
works, so that no one may boast. For we are His workmanship, created in Christ
Jesus for good works, which God prepared beforehand so that we would walk in
them.” – Ephesians 2:1-10
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